A Dream Called “Round Up The Dragons”

I love dragons and I have often seen them in dreams and visions.  Recently, however, I had a strange dream about dragons that made me sad. I would like to share it with you, and get your input into the imagery.

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Image of dragon from www.freedragonpictures.com

 

The dream began with me walking out of a building because I could hear a noise.  I walked out on the road, and then I could see a huge truck, carrying four large dragons, like the one above, chained in the truck.  The dragons were crying.  They had been captured by subterfuge; the dragons coming to share information, and the men capturing them so they would not.  I felt sick.  I walked away, wondering what I could do for them.  I went to the kitchen, to get some tea.  

As I leaned over to get the tea kettle, four small dragons, about the size of cats with wings, ran out from under a table. They had gotten loose.  The colours were red, blue, gold, and silver.  They came running at my legs and I thought they might bite me.  However, they simply bumped them and then began running around, and playing.  When they came back at me, my dog Sage, (who has been gone for quite some time), appeared at my side, and woofed them away, and then grinned up at me, and licked my hand.  I then I woke up.

The dream is staying with me, so I feel there is something important in it that perhaps I am missing.

If you have any thoughts, please share them.

Blessings,

Judy

Confucius Speaks — About Good People

“Good people live wisely and improve customs.” is the meaning that Confucius attributes to the 53rd meaning of the I Ching or Book of Change 

 

 

Picture of the 53rd cast of the I-Ching

The translation of this cast (shown below) comes from a translation by Wilhelm, both in English and French.

On the mountain, a tree: The image of DEVELOPMENT. 
Thus the superior man abides in dignity and virtue, 
In order to improve the mores. 

The tree on the mountain is visible from afar, and its development influences the landscape of the entire region. It does not shoot up like a swamp plant; its growth proceeds gradually. Thus also the work of influencing people can be only gradual. No sudden influence or awakening is of lasting effect. Progress must be quite gradual, and in order to obtain such progress in public opinion and in the mores of the people, it is necessary for the personality to acquire influence and weight. This comes about through careful and constant work on one's own moral development. 

I saw this cast of the I-Ching, and immediately realized that this is actually the journey of our lives. It takes well into our adult hood before we develop the credibility to have others look to us for answers, or for leadership.  The Mayans believed one was not truly a Master or a true teacher until the person reached 52 years of age.

The irony of this, is, that while many of us believe in the wisdom that comes from age, we have created “Masters” programs in our Universities and Business Schools that purport to give a twenty-two to twenty-six year old the same knowledge one has at fifty-two.  Does it work?  In most cases, no!  The other sad fact about this hypocrisy is that the twenty-something wants to earn the same as the fifty something, and feels it is “due” to them because they have the education. 

Blessings,

Judy

I Can Not Meditate - A Buddhist Teaching

This is a story that we had to read about the common problems that come up for people new to meditation, and sometimes for those who have had to break their meditation practice for some reason.  

Perhaps you will find some wisdom that you, too, will be able to use.

  Picture of Elbow Falls in the Elbow Recreation Area - by J Hirst June 2024

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Beginners with meditation often get the feeling that they can't meditate; "I meditate for a week now, and still see no change", "I can't control my mind", "My mind is only getting crazier, I cannot get rid of my problems and thoughts". 
To briefly comment on these in order: 

Meditation requires patience - a few sessions will not undo a lifetime of opposite habits of excitement and confusion. 

None of us can control our mind unless we train ourselves to do it - have you ever seen anyone playing the violin nicely without practice? 

If it seems that our mind is getting worse, it usually means we just see our 'madness' better than before - the first step towards success! 

 

A story by Master Shen-Yen (from Ch'an Newsletter July 1982):

"The purpose of cultivation is not to seek anything, but to discover the faults in our character and behavior. By opening ourselves to self-investigation, we hope to find out where our problems lie, and if, after searching within ourselves, we can see these faults and problems, this in itself is the fruit of the practice. 

A woman on the last retreat said that the more she tries to get away from her faults, the stronger they seem to become. And the more she thinks about it, and wonders why she can't get rid of them, the more she gets disgusted with herself. She said, "Probably I just don't have the ability to practice meditation. A good practitioner is able to throw out their problems while practicing, and I'm not." At that time, I was standing up, and the light above cast a shadow of my body on the wall. I asked: "When I am standing still, is the shadow moving?" She said, "No." Then I walked slowly away, and the shadow followed me along. I walked quickly and the shadow kept pace with me. No matter how I tried, I could not get rid of it. Only if you turn the light out, or make your body disappear, will your shadow go away. 

Just like the shadow, our problems stick to our "self." Wherever there is a self, there must also be problems. But if you were to say, then, "I want to throw away my 'self'," that "I" who wants to get rid of the self indicates that the self is still there. This would amount to the self trying to throw away the self, which is impossible to accomplish. It would be just like trying to get rid of the shadow if your body is still there. If there is a subject, there is definitely an object. This being the case, is cultivation of any use? Of course it is, since we cultivate to discover our problems. Recognizing your problems shows you have made progress. Desiring to rid yourself of these problems may he a good sign, but actually that is not how we should approach it. The method of practice does not consist in throwing them out, but rather in decreasing the sense of self until it becomes so light that the problems will naturally disappear."

Many blessings,

Judy